Homily, 33 OT C (12/3/95, St. Pius, PDW) One of my friends in the seminary, who was known as a pool shark and could run the tables with the best of them, used to like to tell the story of his favorite saint (I don't recall the name, but I remember the story well). It seemed this saint and his friends were playing billiards one day (must of been in the 19th century), and one of his friends posed this question to the group: "If you knew that the end of the world was close and that Jesus was returning in exactly one hour, what would you do?" Well, the question went around the table, as each of the friends responded differently. One said he would run to be with his family and tell them he loved them. Another said he would go shout it on the rooftops so that everyone would know. Still another said he'd give everything away (though it was kind of late for that), another would go find his worse enemy and reconcile with him, and yet another said he rush to find a priest and make the best confession of his life. And then the question got to the Saint, who thought for a moment, chalked his cue, and said, "Hmmm… I'd sink the 8-ball in the corner pocket." The obvious point is this: the Saint was prepared at all times for the Lord's coming, even in the midst of his ordinary life. And the Lord is coming again; we believe this. It is an article of our faith which we recite in the Creed, "He will come again to judge the living and the dead and his kingdom will have no end." And so, on this last Sunday of the liturgical year, the Church reminds us of Jesus' second coming in glory at the end of time, so that we will always be ready. For like Malachi says, "the day is coming, blazing like an oven", and all of us here today will meet the Lord someday, face to face, either as a judge, or as a savior. On that day either "all the proud and evildoers will be" wiped away, or for those who fear his name, "there will arise the sun of justice (Jesus Christ) with [his] healing rays." And that day will come upon us either at the moment of death, or "suddenly like a thief", if we live to the second coming. The other day, I was visiting the hospital, and I came to a man who was struggling with lung cancer. I chatted with him a bit, and asked him if he would like to receive the sacraments of anointing of the sick and the Eucharist. Well, to his credit, he said, "Father, I haven't been to Church in several years, and I'm not in a state of Grace." He knew enough, even though he had been away for years, that you should be in the state of Grace to receive the Eucharist. And so I said to him, "Well, we can fix that, how 'bout I hear your confession first?" The Lord's mercy is always available to those who ask. You see, if we are to be like the saint I mentioned, and be always prepared for the Lord's coming, we must be in a state of Grace, which means we are turned towards God and are participating in his life as he works in our souls and draws us close to him. And if we are in the state of Grace, then despite all the trials and tribulations that the Lord promises will come before the end - wars and insurrections, earthquakes, plagues and famines -- we will have nothing to fear. St. John Chrysostom once wrote to a friend, "There is only one thing to be feared, my dear Olympias, only one trial, and that is sin. (I have told you this over and over again.) All the rest is beside the point, whether you talk of plots, feuds, betrayals, slanders, abuses, accusations, exile, sharpened swords, open sea, or universal war. Whatever they may be, they are all furtive and perishable. They touch the mortal body but wreak no harm on the watchful soul." (Adels, p148, cf. NPNF v9, p289) Like the Lord said, "not a hair of your head will be harmed. By patient endurance you will save your lives." And there is the key to remaining in and growing in the state of Grace: patient endurance in the Christian life. And this involves several steps. First, we examine our conscience on a daily basis, and if we are aware of any serious sin, we must confess it in the sacrament of reconciliation. Then we will be able to receive the other sacraments, especially the Eucharist, which nourishes us on the journey and provides us with the Grace we need to live our vocation. And I'm thinking of our teen-agers as a good example, all of whom went to confession last week so they would be in the state of Grace when they receive the sacrament of confirmation later on today. Also, we persevere and grow in Grace by prayer, as the Lord says, "ask and it shall be given you; seek and you shall find; knock and it shall be opened to you." We must look to the Lord for our daily needs, we must seek to know him, and we must let him enter into our hearts, so that he will be with us at all times. And finally, we remain in and grown in Grace by responding to God's Grace in our lives by serving others and performing works of charity. For as Jesus says, "You will be brought to give witness on account of it" - the grace you have received. Our faith must express itself in action, as St. James says, (James 2:26), "For just as a body without a spirit is dead, so also faith without works is dead." And so through these steps, examining our conscience, receiving the sacraments, prayer, and good works, we stay in Grace, and we grow in Grace. And why is that important? Well, St. John of the Cross put it this way, "How joyful would a man become if he were to be told, 'The king is coming to stay in your house and show you his favor!' I believe that he would not be able to eat or sleep at all. He would be constantly thinking about his preparations for the royal visit. Brothers and sisters, I say to you on behalf of the Lord God that he wants to come into your souls and establish his kingdom of peace… He comes in love, receive him in love." (ICG, v5, 7.3) Jesus will come again one day in glory, and he is about to come to us in a special way in the Eucharist. Are you prepared to receive him?

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